Senin, 26 Desember 2011

Get Free Ebook , by Scott Mariani

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Print Length: 480 pages

Publisher: Avon (May 16, 2019)

Publication Date: May 16, 2019

Sold by: HarperCollins Publishers

Language: English

ASIN: B07KKQYKV9

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Amazon Best Sellers Rank:

#118,886 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

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Kamis, 22 Desember 2011

Ebook Download

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File Size: 2046 KB

Print Length: 274 pages

Publisher: Oxford University Press; 1 edition (November 1, 2016)

Publication Date: November 1, 2016

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Language: English

ASIN: B06W2LZJCF

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This was one of the best books I have purchased. It allows me to be informed about how difficult life was for my family seeking religious freedom, only to take a vessel to seek a hope and a dream as arriving in Ellis Island, and building a life, family, and free to express religion. This book lays the foundation of just how difficult leaving everything and everyone behind - but yet knowing how my grandfather endured life with silent pain. I am so glad that he didn't have to know the suffering continues. This book is my foundation of true historical understanding of my family, appreciate the pride of who I am.

One of the few decent English language sources on the Armenian/Assyrian/Greek Holocaust of 1915-22 in the Ottoman Empire.

I received a free electronic copy of this book from Netgalley, Joseph Yacoub, and Oxford University Press in exchange for an honest review. Thank you for sharing your work with me.This book covers a period of history that was completely left out of the educational systems in New Mexico. The Armenian genocide was touched on but much too briefly, but nothing was even mentioned about the Assyrian holocaust. That this all happened before and during WWI left me speechless. I am grateful for the opportunity to absorb this knowledge and share it with my children. This is something we should all know as only through learning our history can we avoid those paths in our future.

Joseph Yacoub, Year of the Sword: the Assyrian Christian Genocide, A History. Translated by James Ferguson. Oxford, New York: Oxford University Press, 2016. Pp278 + xvii. $29.95After World War II, the Assyrian genocide of 1915 fell into oblivion, although ten years earlier, in 1935, the League of Nations had declared: “it is probable that there is no human community in relative terms that has suffered trials and blows comparable to those endured by that small group, both Nation and Church, that bears the name of Assyrian.” Indeed, nearly half the population of this people was exterminated about a century ago.After 1975 Assyrians in great numbers began migrating to the West, and in the 1980s Joseph Yacoub, who taught at the Catholic University of Lyon, started collecting and publishing testimonies about the 1915 genocide. This gripping book is the result. The memory of that tragic event has been so well revived that recently the German Bundestag, on June 2, 2016, passed a unanimous resolution recognizing the genocide a century ago of not only Armenians, but also Assyrians, Arameans, and Chaldeans.At the start of the 20th century, the Assyrians, the same people who inhabited Mesopotamia 5000 years ago, were still living in the same region – in Persian Azerbaijan, Eastern Anatolia, and the plains of Mosul and Nineveh. They, numbered around 600,000, still spoke Aramaic, the language of Christ, and belonged mostly to these two churches: the Syriac Orthodox Church of Antioch and all the East; and the Ancient Church of the East, which in the 12th century had reached as far as Peking. Some were also Chaldeans who had united with the Catholic Church in 1522. The 1915 genocide caused around 250,000 of these people to perish. Their cultural heritage was attacked as well. Hundreds of their churches were destroyed, some dating to the first century, and many libraries with manuscripts and books in Aramaic were destroyed.There is no shortage of documentation for this genocide. We find reports, often from eyewitnesses, in at least nine languages: Aramaic, Arabic, English, Russian, German, Italian, and French. Moreover, “the story is one and the same.” The scholar Gilbert Murray observed that the cumulative effect of this evidence must “overpower any skepticism” because the witnesses are “credible” and their evidence “concurring.”From January to May 1915 The New York Times published a series of articles on the massacres as they were taking place in Persian Urmia, denouncing them and lamenting the brutal treatment of women. The British Blue Book of 1916, an official parliamentary report titled “Documents Relating to the Treatment of Armenians and Assyrian Christians,” is especially impressive. The historians Lord James Bryce and Arnold Toynbee assembled 21 reports on the Assyrians. Toynbee noted that many eyewitness accounts of the genocide were from foreign residents in the Ottoman Empire, such as those residing at the American Presbyterian Mission.Yacoub shows that the genocide was ordered from the top level of the Ottoman government. The Young Turk revolution in 1909 had inaugurated a policy of Turkification, a call to “homogenize” the population by repressing the minorities. From nationalism, the Young Turks moved on to Islamism, despotism, and terrorism. When they lost their Balkan territories in 1912-1913, the three Pashas Talaat, Enver and Djemal began using the Christians as scapegoats, accusing them of being traitors, enemies of Turkey who were “plotting with the Russians” to destabilize the [Ottoman] Empire.” Most of the Christians lived in rural villages and were incapable of being foreign agents, but this big lie was useful to legitimate the coming massacres.When World War I was declared in September 1914, Turkey joined Germany against Russia and the allies. Two months later, on November 29, 1914, Sultan-Caliph Mehmed V proclaimed the Jihad against Christians. In Kurdish lands, the Kurds swore an oath to join in the “great Jihad” and were provided by the Ottoman government with clothes and arms, including bombs for mountain fighting. The government’s plan was to use the Great War as a cover to exterminate the Armenians and Assyrians. Yacoub shows how the genocide was state-approved, “premeditated,” and “systematically executed.” The call to Jihad was followed first by attacks in the region of Urmia and Salmas in Persian Azerbaijan, attacks which lasted from the start of January, when the Russians left, to the end of May 1915, when the Russians returned. A vast army of 20,000 Turkish soldiers accompanied by 10,000 turbaned Kurds descended on the rural villages. Dr. William Shedd of the American mission reported that the Muslim villagers joined in the looting and the violence against their Christian neighbors. A few Kurds objected, but they were quickly silenced.Djedvet Bey, who led the Butchers’ Battalion, boasted afterwards that the Jihad had made a “tabula rasa” of Christians in Persia. Atrocities included a priest burned alive, another skinned alive, and a doctor doused with oil, set on fire, and shot as he ran. Then all the woman and girls were raped. Some as young as seven and eight died at the hands of their abusers, while hundreds threw themselves into the river to escape the horror. Afterwards surviving women were sold at the bazaar at a price cheaper than livestock and all of them forced to convert to Islam. Later 850 headless bodies of men were recovered from wells because, at the time of the Jihad, a price was paid for every Christian man’s head.After Urmia, the Turco-Kurdish troops attacked the Assyrian mountain dwellers in Turkish Hakkari and Kotchanes. Christians had lived in Kotchanes since the first century, and this town had been the seat of the patriarch of the Church of the East since 1662. In the area of Hakkari over 250 churches and monasteries were destroyed, cemeteries defiled and the tombs of patriarchs violated. Entire libraries disappeared forever. The Assyrians in this mountainous region had only flintlock rifles to defend themselves against machine guns and modern artillery.In the area of Diyabakir, 345 villages were attacked. Over 100,000 Assyrians were massacred, 161 priests tortured and killed, and 160 churches and convents destroyed. The Assyro-Chaldeans were targeted, as well as “Jacobites,” “Nestorians,” and Syriacs. Beautiful women were kept for a week by Turkish officials, then “passed on to their friends.” Some Christians fled to Mount Sinjar, where they were protected by the Yazidis.Yakoub’s work is studded with unforgettable, blood-chilling details like this one: that after the massacres “Hyenas and birds of prey fed for months” on the bodies of Assyrian Christians lying in ravines and on the plains. In this brief review I have touched on only a few highlights of this book rich in testimonies and careful documentation. The Assyrian genocide is surely an event in world history that must never be forgotten.

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Minggu, 11 Desember 2011

Ebook , by Ravi Zacharias Vince Vitale

Ebook , by Ravi Zacharias Vince Vitale

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, by Ravi Zacharias Vince Vitale

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File Size: 975 KB

Print Length: 223 pages

Publisher: FaithWords (October 21, 2014)

Publication Date: October 21, 2014

Language: English

ASIN: B00HQ2N3JK

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Amazon Best Sellers Rank:

#180,451 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

This is a book that has been on my wish list for a while. I first read about Mr. Zacharais' work in a blog posting on our church's website (he is respected a Christian apologist), and had done a little reading from his website, and had put this on my wish list at that time and kind of forgot about it. Until recently, when I saw something posted on-line in an official document about my brother's death that, having read and suffered through the 300 some odd pages of the investigation that occurred at the time of his shooting, I felt like based on my memory of that report it was an upsetting misrepresentation. And it was one of the harder times I've had in the 15 years since he's been gone. I have certainly never approved of the choices my brother was making at that time, but he was still my brother, and I loved him, and I would have much rather been visiting him in prison then helping make funeral arrangements. What happened and everything around it remain one of the most horrific experiences of my life. And while his choices don't represent what I would ever do, it was hard to see him represented worse then he was, and it opened a fresh wound of suffering in my heart.So I do know a few things about suffering, and I have my own opinions about why it occurs, but I was curious as to what the authors' take on the subject was, and hoped I would find it spiritually nourishing in the process. But to be clear, no matter what heartaches I have experienced, I also recognize that I lead a life that is truly blessed. I was born in a country where I had the freedom and opportunities to choose a different life for myself, to make choices and build happiness that didn't reflect my background, and to lead a life that while not perfect, I can feel good about the person I have become and the vast majority of the things I have done. So while my heart most certainly feels the pain of the things that have gone wrong, overall these days, I don't usually feel sorry for me, and I really prefer it if others don't feel sorry for me either.So, if you are currently in the midst of a significant trial, or your heart is feeling some sort of pain, the first thing you need to know about this book is that it is very much an academic level philosophical treatise, the thrust of which seems to be demonstrating that the existence of suffering does not automatically disprove the existence of deity. Which is fine, I agree with that. However, if you are in the grips of an emotional crisis, you may need something that feels more like emotional and spiritual comfort food and less like a culinary masterpiece. Reading this, it doesn't feel so much like that nurturing comfort food read, as it reminds me of some argument from the philosophy class I took many years ago where they talked about a man pulling a watch out of the sea and trying to figure out it's origins. Was there a creator? It's so complex (the watch), but you have no creator to be seen, no fingerprints to be found, no evidence of any kind...does that lack of evidence mean no creator?...that kind of thing. And I think this book can be a great thing to read a little while after you've flipped out about something. But in the midst, or even on the coming right out of feeling emotionally trashed end of things, I personally am not finding an academic presentation of sorts to be what I would need the most. Everyone is different, however, and if that is what you would prefer in times of trial, this may be right up your alley.The thing about philosophical arguments and logic based reasoning, whatever conclusions a person supports, I have found, is that even when people feel that they are being at their most logical, they are still operating under a set of biases and perceptions that can influence their views of the evidence, data, or whatever. And I am not even going to bother to claim I am any different in that regard. So my take on it is that it can be a challenge to change someone's viewpoint about religion based on those things, because even if you are right, they can still look at the same thing and come to a very different conclusion. It's much harder to argue with feelings. I believe what I do because I feel that it is true, not because I was born into it or logic persuaded me of it's truths- I am an adult convert to Christianity raised in a very anti-all-religions kind of home. And yet my gut instinct feeling of rightness is something logic based reasoning might dismiss as ephemeral and irrational...however, it is that gut feeling I go with every single time life gets rip roaring hard and I'm struggling with feelings of darkness or despair, and it's that feeling that has helped me to survive some things that I've seen emotionally destroy people. So I've got my feelings and I'm sticking with 'em, and logic doesn't need to be a part of that, because in my opinion: neither side holds a physically smoking gun, so you can argue logically all day about it and not get anywhere useful.So for me, personally, logic isn't what saves my day. It's that my heart feels like God is really there, He sees me, and I am certain the things I have gone through have had a purpose and made me a much better version of me, even the horrific ones. The version of me that looks at people and just loves them no matter what they believe to be true. Two of my favorite people in the whole world really aren't even a little bit fond of organized religion from what I can tell. Yet Mrs. H. and Miss W. are two of the kindest most amazing people I have ever met, and I don't need to convince them to think like I do to consider them part of the family of my heart. The version of me that judges less came out of all those hard things too. Even that horrible sixth grade year where I didn't have any friends for most of the year after a change of school, so I decided I would volunteer in the Special Ed class during my lunch hour...those experience there, seeing how beautiful of a spirit each one of those kiddos had, prepared me to be the mom who steps up to the plate every single day for my son. To see how beautiful and loving he is regardless of what he can or can't do. So I don't disagree with the authors, I just think that if you are more of a feelings based person when it comes to your beliefs, this may be an interesting read for a calmer day, but it may not address what your feelings need the most at a moment of deep suffering or heartache.

'Why Suffering?' by Ravi Zacharias and Vince Vitale is an awesome book.The authors explore perhaps the greatest objection to God and Christianity, the problem of suffering. They do this well with philosophical arguments, but they clearly make the case that for those in the midst of suffering, it is not the intellectual arguments that are needed, but rather love and pastoral care.They propose a very interesting hypothesis: "Perhaps in part because God desired to create a specific community of individuals, and allowing suffering made it possible for Him to get precisely the community He desired - a community including you, and me, and every person you see walking down the street." They do a stellar job of arguing this case.There are many interesting points made in this book, but here is a great one: "If someone thinks it would be in principle immoral to create someone in a world that includes the likelihood of serious suffering, she will not only need to call God evil, she will also need to call evil anyone who decides to have a child."Zacharias and Vitale point out that this life consists of only the smallest fraction of our lives. They wrote: "In the Christian understanding of reality, what we currently see is only the first few moments of life - literally just the birthing process of human history."There are many other superb arguments made. This book is really a must read for anyone pondering the problem of evil/suffering. In addition, I would encourage every Christian to read it.

This book is just ok. The book is written as an apologetics argument about why we know God exists even though He allows suffering. As such it is a fine book if a little dry. It is written like an academic logics argument, which it really is. It is a very academic. So, if you want to study the reasons why God might allow suffering this book is fine. If you are in the middle of your darkest hour and are looking for something to speak to your heart about getting through a time of suffering I am not sure this book will help you as much during that period.

Excellent insight on suffering and emotional pain and what to do about it. I love this author, and buying this book was a no brainer. The book gives common examples and offers intelligent insight on how to diagnose and remedy suffering and emotional pain.

I just started this book today and I am about three hours into it. It is amazing and wonderful. I already know that I will start it over as soon as it is finished. What a blessing. This book opens your eyes, your heart and your brain. It satisfies your logic and reason and your emotions at the same time. I have read everything Ravi Zacharias has written, it think. He is brilliant and compassionate at the same time. I have not read anyting by Vince but have already been moved to tears by the story he tells of his mother and the bloody nose. I have two sons that I love so much and i had to stop listening to the audo version to gather my tears. Why? becasue i understand that depth of love. I know that suffering along side someone you love is what we do. It is what God does too. Please listen to or read this book. It is really, really, beautiful.

I am using this text as part of seminar sessions for a class of "Honors" students at a "Christian" university. Dr. Zacharias writes in a thorough, challenging style and encourages his readers to think for themselves as they weigh his assertions/conclusions. This text offers intellectual depth but avoids being inaccessible for younger, less-experienced learners.

I saw Ravi Zacharias speak at my church and knew I needed to read his books. I'm starting with this one. He's a very passionate and interesting man.

Well written by both authors. I bought it for someone and after reading it, I think it may be a bit "deep" for that person. A close look at the philosophies on the human condition.

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Ebook Download Rand McNally 2019 Motor Carriers' Road Atlas (Rand Mcnally Motor Carriers' Road Atlas), by Rand McNally

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Product details

Series: Rand Mcnally Motor Carriers' Road Atlas

Paperback: 208 pages

Publisher: Rand McNally (June 25, 2018)

Language: English

ISBN-10: 0528019880

ISBN-13: 978-0528019883

Product Dimensions:

10.8 x 0.5 x 15.1 inches

Shipping Weight: 1.9 pounds (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

3 customer reviews

Amazon Best Sellers Rank:

#22,702 in Books (See Top 100 in Books)

Some mile markers and interstates are unreadable.

Just as described..

I know that paper is not the in-thing anymore, but these paper edition are great to use many times.

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Senin, 05 Desember 2011

PDF Download Rock Needs River: A Memoir About a Very Open Adoption, by Vanessa McGrady

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Review

“The love McGrady feels toward Grace, whom she has dedicated the book and her life to, is the sweet layer of frosting on top on a multilayered cake. An expressive and love-filled tale of adoption and of befriending the biological parents of the adopted child.” —Kirkus Reviews“Moving…McGrady’s memoir is a touching and honest adoption story.” —Publishers Weekly“McGrady chronicles her non-fairy-tale path to parenthood with uncommon candor.” —Washington Post“McGrady’s adoption story is rare and important.” —The Atlantic“[A] complicated, compelling ride.” —Bustle“Vanessa McGrady opened her home to the birth parents of her infant daughter when the couple struggled with money problems and, eventually, homelessness. In the same spirit of generosity, she invites readers into her heart and mind. We ride the ups and downs with her as she endures the heartache of miscarriage, responds to difficulties within her own marriage, and tries to forge a balance between helping her daughter’s birth parents and maintaining the integrity of her own family. McGrady’s candor and courage are breathtaking! I devoured every word.” —Jo Robinson, author of Eating on the Wild Side

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About the Author

Writer Vanessa McGrady spends time thinking about feminist parenting, high-vibrational food, and badass ways to do things better. She often wonders why people aren’t more freaked out about plastic in the oceans. Whether in New York, the Pacific Northwest, or Glendale, California, she is grateful to call each place home. She’s lucky and profoundly grateful to be a mom to a magical sprite child named Grace. To learn more about Vanessa, visit www.vanessamcgrady.com.

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Product details

Hardcover: 182 pages

Publisher: Little A (February 1, 2019)

Language: English

ISBN-10: 1503903699

ISBN-13: 978-1503903692

Product Dimensions:

5.5 x 1 x 8.2 inches

Shipping Weight: 12 ounces (View shipping rates and policies)

Average Customer Review:

3.8 out of 5 stars

533 customer reviews

Amazon Best Sellers Rank:

#473,802 in Books (See Top 100 in Books)

The first half of this 200-page book meandered through details of multiple messy relationships, often laced with infidelity. I catch myself rereading the book description to double check that the focus of the book would be adoption. The author finds someone special—Peter—a married man with teenager daughters. We learn details of Peter’s failed marriage and messy divorce. How embarrassing for Peter, his first wife, and their daughters—why should they be shamed in someone else’s memoir? Doesn’t that violate memoir etiquette?Eventually, the focus shifts to having a child and the painful journey to adoption. Enter Bill and Bridgett, a couple who are expecting and trying to find parents for their child. The author (and Peter) want this baby. The story bumps along, vague on adoption details, but soon they’re at home with their own baby girl! I wanted more about how the relationship between bio-parents and adoptive parents. Instead the focus was heavier on how Peter was a disappointment as a husband and father, and the dissolution of their marriage. Again, lots of Peter shaming. Even if everything said is true, why would anyone bash the father of their child in such a public way? So ugly and unnecessary.Finally, we get to Bill and Bridgett, the bio-parents. They went from just-getting-by to homeless. What stands out about this couple is they don’t ask for anything. They don’t ask to move in, but they accept the offer. Somehow Bill and Bridgett disappoint the author at every turn. They don't make the choices she expects them to make. They won't let her fix them and they back away when the author keeps pushing them to change. The author describes it as them being mad at her. She messaged them for years to get them to talk to her and when they finally agree to her requests for an interview about the adoption, she is devastated because they don’t say what she wants to hear. They chose her to be the mother of their child. Why is that not enough?Bill and Bridgett were self-aware enough to know they shouldn’t raise a child. I wonder if they regret open adoption. I hope they never read this book.

I read this book in a span of hours, eager to hear about the journey to adoption. Instead, it was a very messy tell all focused almost solely on other people’s choices or “mistakes” (as so judged/perceived by the author). The author spends a lot of time airing her ex-husbands dirty laundry and posturing as a white savior to her daughters birth parents, but at its core, this is so much white privilege wrapped up in mystical wishful thinking and selfishness thinly disguised as “good intentions”. She claims to have spent a ton of time and energy “helping” her daughters birth parents, but when they finally tell her the truth of their anger and frustration with the adoption system, she has to leave to decompress. That was her chance to help them unpack their trauma and potentially move forward, but I suspect the author still has too much of her own trauma to help anyone else with theirs.One thing that deeply bothered me - she shares an anecdote about how, in her desperation for a baby, she trolled a forum where teenage moms to be posted about their unplanned pregnancies. The author wrote a message to a teen who was weighing her options, gently urging her to consider giving her baby to the author, and was RIGHTFULLY blasted by those who found her disingenuous and borderline manipulative. In my mind, I can’t reconcile that this highly educated person didn’t understand the incredibly ugly implications around propositioning a vulnerable woman in this way. I can only assume she was blinded by her drive for a child. She goes on to say she tried to apologize and reply to the comments, but was banned by the moderator... I suspect she kept a haughty, self-oriented tone instead of empathizing properly with those whose trust she had broken.In many ways, the author shares more about herself than I think she ever intended. She wanted a baby who would love her after years and years of not finding love anywhere else, as highlighted in the first part of her memoir, where she details past relationships. She criticizes her ex-husband for drinking while she puts herself on a pedestal for being sober. The things she points about about her daughters birth parents as negatives could very likely be used to describe her early life that she so openly shares in the beginning of her book. But what was okay for her at one point was unacceptable for them, in both cases.I got this book for free and so will likely remove it from my Kindle library as I have no desire to revisit it again.

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Minggu, 04 Desember 2011

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Product details

File Size: 4323 KB

Print Length: 203 pages

Simultaneous Device Usage: Unlimited

Publisher: Latin Goddess Press, Inc. (April 12, 2019)

Publication Date: April 12, 2019

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B07PB788Y8

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Amazon Best Sellers Rank:

#26,432 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

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